27 Years
Posted by cathannabel in Football, Politics on April 28, 2016
On the 15th April 1989 I was nine, and I can remember playing a game with my younger brother Sean. We were in the bedroom of our house in Burscough, messing around on the bunk beds. At some point we wandered downstairs, to get a drink or a ‘Toronto Snack’ – a fruit salad like the ones I used to get at nursery in Canada when Dad was teaching there for a year and Sean was just a baby. In my memory we came into the living room to find him watching the television.
“Something’s happened at the match,” is what I remember him saying. I remember the green of the pitch and the blue of the sky and the people milling around on the grass. People running as they carried others on makeshift stretchers. A line of police. As the afternoon progressed we learned of the deaths. 10, 20…
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We walk together? Europe’s failure on refugees echoes the moral collapse of the 1930s
Posted by cathannabel in Refugees on April 27, 2016
Europe is facing a wave of migration unmatched since the end of World War II – and no one has reported on this crisis in more depth or breadth than the Guardian’s migration correspondent, Patrick Kingsley. In today’s Guardian, Kingsley offers an impassioned overview of Europe’s collective response to the refugee crisis. This is how he begins:
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The Anniversary Waltz
Posted by cathannabel in Football on April 9, 2016
The best thing I’ve read about football in a long time. For those who share my despairing love for Forest, or for other football clubs with similar histories, you’ll understand. For those who don’t get it, read this, and try. Forest ’til I die.
No one knows why he chose Nottingham.
Arthur ‘Artie’ Scattergood had it all. His parents – my great, great grandparents – were textile merchants. They lived in a big house, on a grand Georgian square, in one of the nicest part of London.
And one day, it’d all be his. The house, and the factory, and the money. The life.
But Artie didn’t want it.
Why, we never knew. When he rocked up at Bestwood Village in 1920, he had no friends, no prospects, and no reason for being there. Maybe he’d taken the first train out of St. Pancras; maybe he just closed his eyes, and pointed at a map.
Whatever the plan was, Artie worked hard. He made himself a life—a life of his own, for the first time. He got a job at Bestwood Colliery. He found himself a woman, and a home. And soon…
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Naming the dead
Posted by cathannabel in Politics, Refugees on March 25, 2016
Once again I’m naming the dead. Listing the names of the latest victims of murderous fanaticism. But whilst the names of the dead in Brussels are emerging, gradually, and will be published in our news media as they do, I have trawled the internet in vain for the names of those who died at Grand Bassam, as I did for those who died in Ouagadougou and Bamako, in Ankara and elsewhere. I’ve found a few – usually those of foreign nationals – but only a few. I want to honour them too, they merit that as much as those who died in Brussels or Paris. But I don’t know who they are.
So if I list the names of those who died this week in Brussels, as I listed those who died in Paris, it is not because I think European lives are more important or that terrorist attacks on European soil matter more than atrocities in Africa, Asia, the Middle East.
What listing the names of those murdered in European cities does is to show the cosmopolitanism of those targets. The names tell their own stories of migration and mobility – those who travel freely for pleasure or work or family, as well as those who have travelled to escape desperate poverty, persecution or war. That’s exactly what Daesh hate, of course. That on those city streets those of every faith and none mix freely, travel together, work together, eat together, enjoy music together.
But whilst the attacks on Paris and Brussels are explicitly aimed at the western cosmopolitanism that epitomises the grey zone, ‘that place between black and white, where nothing is ever either/or and everything is a bit of both’, the majority of their victims are Muslim. After all, most of their murderous attacks take place in predominantly Muslim countries – Daesh hate those who espouse what they regard as the wrong type of Islam as much if not more than they hate those who espouse a different faith or none at all.
How we respond on social media to these atrocities does matter. It may be easy to retweet, like, share, sign and so forth but that doesn’t mean it’s worthless. It’s not enough, of course, but for many of us it’s all we can immediately do.
So what do we say? Do we change our profile pictures to the flag of the country where the latest murders have taken place? Do we assert that ‘je suis/nous sommes/we are all…’? Again, it’s important if we do those things that we do them for Mali, Ivory Coast, Turkey or Pakistan as readily as we do for France or Belgium.
Whatever we say, we need to say and keep saying that refugees are welcome. Because even before the names of the dead or the backgrounds of the killers are known, the usual suspects here and in the US are telling us that we’re to blame for letting ‘them’ in. Even before we know who died, and who killed them, we’re told that it’s the refugees fleeing war and terrorist brutality who are the cause of ‘our’ losses. We have to reject that othering which is, after all, exactly what Daesh want. In their world everything is polarised, and most of humanity is that Other that can be slaughtered without compunction. As terrorists they want us to fear and to hate, and governments to react with repressive and prejudicial legislation, to drive people out of the grey zone and into crusadership or caliphate.
Of course we may well be afraid, however much we assert otherwise to show our solidarity with each other against the murderers. We will be angry, we should be angry, that so many lives are being taken, that such brutality is being unleashed on so many. But alongside those emotions, we need to inform ourselves, to try to comprehend. As Jason Burke says, in his important and fascinating book, The New Threat from Islamic Militancy,
Trying to understand does not imply any sympathy. It simply means we need to set aside our very natural anger, disgust and fear in order, as dispassionately as possible, to learn. We need, above all, to avoid the trap that the extremists have fallen into: that of shutting ourselves off, of closing our minds, of succumbing to the temptation of wilful ignorance. In the aftermath of terrorist attacks, victims, the maimed and the bereaved, always ask a very fundamental, very human question, ‘Why did this happen?’ We owe it to them to make the effort it takes to find the answer.
We honour the dead by naming them, when we can. By refusing to shut our minds and our hearts – or indeed our borders. By asserting our shared humanity, that what unites us is so much greater than what divides us. By trying to understand.
http://www.theguardian.com/commentisfree/2015/nov/20/isis-binary-struggle-grey-zone-jihadism
http://www.theguardian.com/commentisfree/2015/nov/15/terrorists-isis
https://kenanmalik.wordpress.com/2016/03/23/after-brussels-once-again-thinking-through-terror/
https://www.opendemocracy.net/nafeez-ahmed/isis-wants-destroy-greyzone-how-we-defend
http://howafrica.com/can-never-beat-terrorism-care-victims-equally/comment-page-1/#comment-31986
http://www.theguardian.com/commentisfree/2016/mar/24/dead-brussels-ankara-baghdad-raqqa
29 February
Posted by cathannabel in Michel Butor on February 29, 2016
‘and I haven’t even time to set down something that happened on the evening of February 29th, something that seemed very important and that I shall forget as I move farther away from you, Bleston, as you lie dying, Bleston, whose dying embers I have fanned, for now the long minute hand stands upright and my departure closes this last sentence’ (Michel Butor, Passing Time, p. 288)
What happened on that Leap Day we will never know. We have some details of some of the events and developments of that month – the diarist, Jacques Revel, dines with the Bailey family for the first time (whilst noting that he was spending less time with their elder daughter, Ann, as his affections begin to drift towards her sister Rose), and meets George Burton for the first time, not knowing at that stage that he is the author of the detective novel which plays an important role in events. He buys a second copy of The Bleston Murder, having lent the first to Ann.
None of this suggests that February 29 would turn out to be an especially significant date. Of course, February 29 is always going to seem significant, by virtue of its rarity. It’s a day that only exists once every four years, and thus one that can be, in effect, hidden for three out of four years. Almost a ‘jour fantome’.
Is it the centre of the labyrinth that is the narrative of Passing Time? Some have said so – describing the date as the ‘geometrical centre’ of Revel’s year in Bleston. If you do the sums, it’s one month short of the halfway point of Revel’s year in Bleston. However, his final month is a month of tying up loose ends and saying his ‘adieux’ – with the announcement of Ann’s engagement to his friend and colleague James (her sister Rose has already become engaged to his friend and compatriot Lucien) he is merely passing time in Bleston until the pre-ordained departure date. Indeed, he feels himself reduced to a ghost, a Sunday-afternoon ghost, revisiting the places he has known during his life in Bleston.
Revel’s diary is an attempt to master the city which has bamboozled and disoriented him from the moment of his arrival, by creating with his own narrative the Ariadne’s thread to guide him through the labyrinth. In doing so, he creates his own labyrinth, as what is initially a straightforwardly linear account twists and turns, as he reflects on more immediate events, reminds himself as he records the events of one day of the later developments that they foreshadow, and so on.
So his failure to record what happened on 29 February is, firstly, indicative of the failure of this enterprise. The time of writing and the time written about will never be reconciled and this gap is the evidence of that disjunction. It’s a blank space, an empty centre, an enigma. The final page is a record of other failures. He notes that he ‘had not even been able to visit the old church of St Jude’s on the other side of the Slee’, St Jude the patron saint of desperate cases and lost causes. St Jude’s is close to a small synagogue, which Revel has also failed to visit (having forgotten that he’d wanted to do so), and to the sinister prison, itself described as ‘a sort of hole’ within the tissue of the city.
He describes ‘those sinister days in February’ when his longing to leave the city is at its most intense, but which he would prefer not to think about, ‘but which on the contrary I ought to be able to pick out from among the tangle of my winter memories with strong supple pincers of language, which I ought to keep firmly before my eyes’ (p. 286). So rather than being unable to recall what happened on 29 February, perhaps Revel chooses not to.
It’s not just a generalised recognition that he ran out of time to fill in the gap, it’s a deliberate blank, which draws our attention to a significant absence. Like the blank space on the back of the detective novel, where the author’s photograph should sit, like the missing pieces in the sequence of stained glass windows, the blank spaces on the frontispiece map, the ‘terrain vague’ on the outskirts of the town, the incomplete New Cathedral building… ‘an incomplete alphabet of which I know one letter is missing, a keyboard of which I know one note is missing, a Tarot pack of which I know one card is missing’. That the missing day is the one that only occurs every four years (it occurred in 1952, during Butor’s first year in Manchester) obviously draws even more attention to it.
That we cannot know what happened is part of the fascination of the book. It is at the same time an entirely closed narrative structure – we have no knowledge of anything that happened prior to Revel’s arrival in Bleston, nor what he will do or where he will go next – and an open one which tantalises us with the many mysteries of the text, drawing us back in to wander the rain-drenched streets again in search of answers. The disparity between the mundane events which Revel records and the intensity of the language in which he describes them suggests that the gaps – the things that aren’t said – are of deep significance, that all is not as it initially seems, that maybe we aren’t (just) in a fictionalised version of Manchester after all…
Don’t Stand By
Posted by cathannabel in Genocide, Second World War on January 27, 2016
What makes someone give a damn when it’s not their turn to give a damn? Giving a damn when it’s not their job, or when it’s a stranger who needs help rather than a friend or a neighbour, someone to whom they owe nothing?
The website of Yad Vashem includes the names and many stories of those who have been designated ‘Righteous amongst the Nations’.
These are people who sheltered Jews or helped them to escape during the Holocaust, often taking huge risks themselves to do so.
Most rescuers started off as bystanders. In many cases this happened when they were confronted with the deportation or the killing of the Jews. Some had stood by in the early stages of persecution … but there was a point when they decided to act, a boundary they were not willing to cross.
Importantly, these are the people we know about. We know what they did because the people they helped to save told their stories. But there were many, many more whose stories have not been told. Many of those who survived the Holocaust have never talked about what they experienced, and those who were children at the time may not have known who did what, who took what risks to keep them safe. The rescuers themselves have often been silent about what they did – in parts of Eastern Europe it was hardly wise to make a noise about it after the war, and others were too modest to promote themselves as heroes. It is also worth noting that some of those who chose not to stand by were themselves murdered, and some had to endure the knowledge of the fate that befell those who they had tried to save – in either case it is likely that their acts are and will remain unknown.
Nicholas Winton did not, as is sometimes reported, keep entirely silent about his work in organising transports of children out of Czechoslovakia, but he certainly wasn’t well-known for it, and it took a television programme in 1988 to bring it to worldwide attention. He is not recorded amongst the Righteous – but only because he himself was of partly Jewish ancestry. He was scrupulous in recognising that the achievement was not his alone, and his reticence may also have in part been prompted by the painful knowledge that many more children could have been saved, had the US and other nations been willing to take more of them in.
As the number of survivors dwindles year on year, we may never know how many more of the Righteous there were.
In Poland, the epicentre of the Holocaust, over 6,500 people are recorded on Yad Vashem’s database. This is the largest number for any of the countries listed – all the more remarkable since in Poland alone the act of saving or trying to save a Jew was punishable by death for the rescuer and their family.
Stefan Szablewski may have been one of the unknown Righteous. His grandson, Marek, has spent the last few years trying to piece together a remarkable story of life in Warsaw, of survival and resistance. This has been a significant challenge:
I realised that not only did I have a unique tale to tell, but that as an only child I was the sole keeper. My knowledge, however, was incomplete. I needed to find the missing parts of the jigsaw puzzle to verify the facts that I had, and to learn more about the bigger picture. All I had to go on were my memories of conversations, several boxes of documents, a handful of photographs and medals, a bookshelf of books about Poland, a few contacts, and three precious tapes recorded for me by my father, which told some, but not all, of the story.
What these fragments show is that Stefan’s third wife, Anna, was Jewish and that she and her daughter were kept safe during the occupation of Warsaw, living under a false identity. In addition, there are records which state that ‘he organised safe houses or accommodation for people who were hiding along with the fabrication of identity papers, and also hid resistance literature and medical supplies.’ But there’s no hard evidence – just handwritten testimonies, and the recollections of Witold, Stefan’s son. Witold himself went into the Ghetto before its destruction, smuggling messages to the Jewish Council, and did what he could to help his stepmother’s family. Both the necessary habit of secrecy about such activities, and the level of destruction in Warsaw make it very difficult to find out more, or to know with certainty what happened. The efforts of a second or third generation now are to gather the fragments that do exist, and build as much of a story as possible. However incomplete, however many question marks remain, these stories are vital and compelling, and a reminder that the worst of times can bring out the best in people as well as the worst.
In Rwanda, the speed and intensity of the genocide meant that the kind of acts commemorated at Yad Vashem are even less likely to be recorded, and the narratives may be disputed. We have the account of Carl Wilkens, the only American who stayed in Rwanda, against all advice, and did what he could to protect the lives of Tutsi friends, and by talking his way through roadblocks and negotiating with senior army figures (people who were heavily implicated or actively involved in orchestrating the genocide) to get supplies through and then to arrange the safety of the children in an orphanage.
Of course, the story of Rwanda is the story of a world of bystanders, and those who did stay, and did what they could, are haunted, tormented by the lives they couldn’t save and the knowledge that had the US and other nations responded to the warnings and the increasingly desperate pleas from those who were witnessing the slaughter, so many more lives could have been saved. Whilst the targets of the killing were clearly Tutsi and Hutus suspected of helping them, the murder of Belgian peacekeepers early in the genocide meant that Wilkens and others could not be certain that they would be safe, and as the militia at the roadblocks were frequently drunk and out of control, there is no doubt that they took huge risks. Hutu Rwandans who hid friends, neighbours and colleagues rather than joining in the killing, or handing them over to the mobs, were however taking much greater risks, and if discovered they were certainly killed.
The ending of the film Shooting Dogs has always bothered me. The film shows a young Briton who was evacuated on a UN transport, leaving around 2,000 Tutsi in the compound of the Ecole Technique Officiel in Kigali, surrounded by Interahamwe militia, almost all of whom were killed as soon as the UN trucks left. In the final scenes, he is asked by a survivor why he left and he says that he left because he was afraid to die. This is disingenuous (and not challenged by the film) – everyone in that compound was afraid to die. He left because he could. Wilkens’ fellow Americans, and the majority of the Europeans in Rwanda when the genocide began, left because they could. They had a choice, and – for reasons that any of us can understand – they chose to take the escape route offered to them. Reading these stories, most of us will ask ourselves, would I have left when I could? Would I have stayed and tried to help? If I’d lived in Occupied Paris, or Warsaw, would I have kept my head down, or tried to help?
If you were a gendarme, or a civil servant, or even a Wehrmacht officer, you could do your job, as defined by the occupying forces, and compile lists of Jews to be rounded up, or round them up and transport them to transit camps, and then on to cattle trucks, or carry out the murders yourself. Or you could use that position to get a warning out about an impending round-up, or produce false papers to enable Jews to escape, or take direct action to get people to safety.
It came down, as it always does, to individuals, to their ability to empathise, to see not the vilified ‘Other’ but someone like themselves, and to their sense of what is fair and right. Fear can overwhelm both, but somehow, wherever and whenever the forces of hatred are unleashed, there will be some who will refuse to stand by.
Think of Lassana Bathily, a Malian Muslim who worked in the kosher supermarket in Paris which was attacked after the Charlie Hebdo massacre. He took some of the customers to the cold store to hide, whilst the killers shot and killed Jewish customers in the shop.
Think of Salah Farah. When al-Shabab attacked the bus he was travelling on in Mandera in Kenya, the attackers tried to separate Muslims and Christians. Passengers were offered safety if they identified themselves as Muslim. The response from many was to ask the attackers to kill all of them or leave all of them alone. Muslim women on the bus gave Christian women scarves to use as hijabs. Farah was one of those who refused the offer of safety, and he was shot. He died in hospital almost a month after the attack.
There are always some who refuse to stand by.
http://www.thefigtree.org/april11/040111wilkens.html
http://hmd.org.uk/resources/stories/hmd-2016-carl-and-teresa-wilkens
http://hmd.org.uk/resources/stories/hmd-2016-sir-nicholas-winton
http://www.yadvashem.org/yv/en/righteous/stories/sendler.asp
http://www.yadvashem.org/yv/en/righteous/stories/socha.asp
http://www.bbc.co.uk/news/world-africa-35352763
http://www.durhamcathedral.co.uk/news/marek-szablewski
At the Dark of the Moon – a poem by Katherine Inskip
Posted by cathannabel in Music on January 11, 2016
Amongst the many Bowie tributes which have appeared on my Facebook wall and Twitter feed (indeed, there has been little else today), there was this poem, by a friend and former colleague. I know Katherine Inskip as an astronomer and University teacher – I had no idea she was a poet. And this, written as an immediate response to the loss that we’ve all been feeling, is just so right. Thanks Katherine.
He died at the dark of the moon
and I cannot help but wonder
if he knew, or if the change,
this once, was not his own.
For he lived as the moon does,
strange and bright, inconstant
as time itself, casting fluid
shadows into space.
And if we felt some echo
in his forms, his songs, his life,
the moon would not do less.
He died at the dark of the moon
at the moment when all things change.
And he died as the moon does,
with its face turned out, away.
Gone from our sight forever.
Gone, for a while.
Gone, but no less bright.
Bowie: We can be heroes, just for one day
Posted by cathannabel in Music on January 11, 2016
Fascinating Bowie tribute focusing on Bowie in Berlin, from That’s How the Light Gets In.
Ch-ch-changes
Just gonna have to be a different man…
In Berlin: Imagine a City, Rory MacLean writes of how, in 1976, ‘rock ‘n’ roll’s blazing star fell to earth in Berlin. Bowie arrived in the city a haunted, haggard wreck: barely six stones, sleepless and wired on cocaine, possessing little sense of his own self-worth. ‘I really did have doubts about my sanity’, Bowie wrote later. But, according to MacLean, Bowie found himself in Berlin (and he might know since, fresh out of film school, he was a young assistant to the director on the film shot in the city at the time, Just a Gigolo).
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Loving the alien
Posted by cathannabel in Music on January 11, 2016
Three moments from the early 1970s.
Suffragette City
1972, the Cellar Bar at the Hutt, Ravenshead, Notts. The Hutt was a Berni Inn, purveyor of prawn cocktail, steak & chips, and Black Forest gateaux – but the Cellar Bar was a dark and crowded space where a 14 year old could get served with Babycham or Bacardi & lime, and where the juke box was turned up LOUD. I didn’t even know this was Bowie, I just knew it was exhilarating, intoxicating. And dangerous.
Star Man
Seeing that clip now from Top of the Pops, it’s hard – impossible even – to make sense of how shocking, how ridiculously daring and provocative it seemed at the time when he draped his arm so casually around Mick Ronson’s shoulders and they sang together, close. There was no other topic of conversation the next morning at school in Mansfield. But for some of those boys and girls who knew they could never conform to the gender roles assigned to them, who knew they were different, and were scared and thought they might be the only ones who felt that way, it was a moment that changed their worlds, it gave them hope and courage.
Time
Listening to Aladdin Sane on the record player in our living room, staying within arms reach of the volume control so that we could ramp it down speedily if the parents came within earshot at the point when the lyrics got seriously inappropriate.
Bowie was the unifying factor in the otherwise rigid musical demarcations of the time. I loved Motown, Simon & Garfunkel, and Bowie. My friends loved Alice Cooper, Deep Purple, and Bowie. My brother loved Gong, Hatfield & the North, and Bowie. And as for the boy who is now my husband of 38 years, who introduced me to Hendrix and Crimson, amongst others (and who I introduced to Motown and reggae) – Bowie was our musical meeting place. The fact that he could play some of the songs – well, reader, I married him…
It is those memories that are the most powerful, from those teenage years when everything was so intense, when we were trying to work out who we were and who we wanted to be. Bowie was part of that – he made us question, made us imagine possibilities, showed us we could reinvent ourselves if we wished.
That continued through the decades since – we backtracked from Ziggy to Hunky Dory and Man Who Sold the World, and even to the early singles when he was Davie Jones, with the King Bees, The Lower Third, and various other short-lived bands. No amount of nostalgia or grief will make me remember The Laughing Gnome with fondness, or some of the other early tracks. But even then, there was the sense of someone who would try anything, experiment fearlessly, take risks. And the variety was dizzying, from the heavy rock of Width of a Circle, to the delicate An Occasional Dream or the whimsy of Kooks.
We awaited each new album with a mixture of excitement and trepidation – would he let us down? would this one disappoint? No, and no. And how extraordinary that on Saturday night, just a day and a half ago, we prepared ourselves to listen to the new Bowie album, by playing the Ziggy Stardust farewell gig and Philip Glass’s Low Symphony. And he didn’t let us down. This one did not disappoint. I tweeted that night:
#musicnight No other artist that I’ve been listening to for > 40 yrs is still doing new stuff today, still sounding so fresh.
And then this morning I woke to the news that he is gone.
So tonight, we will play songs from across all of the years in which Bowie has been part of our lives. We will raise a glass to the Starman, and probably get a little drunk and sing along, and cry a bit. He may be gone but we have so much music, enough to sustain us, enough to inspire us.
Don’t let me hear you say life’s
taking you nowhere,
angelCome get up my baby
Look at that sky, life’s begun
Nights are warm and the days are young
2015 – the best bits
Posted by cathannabel in Events, Film, Music, Personal, Television, Theatre on December 30, 2015
This was the year we threw off the shackles of paid employment. Martyn first, in March, and me at the very close of 2015. It feels terrifying and liberating all at once.
For me, this new freedom will give me more time to do the things I care most about. My PhD, which I hope I will now be able to do justice to. And Inspiration for Life, in particular the 24 Hour Inspire. Of all the things I’ve done over the years, this is what I’m proudest of.
And I hope of course to have more time to do the other things I love, more time to read, write, listen to music, go to gigs, go to the cinema/theatre, meet up with friends, travel, watch some of the box sets which are gathering dust by our DVD player…
Below are some of the cultural highlights of 2015. I’ve been lucky to have access to Ensemble 360, Opera North, Tramlines, Sheffield Jazz etc, and to have wonderful friends and family to share these experiences with.
Film
The best of the year, without a doubt, was Timbuktu. Abderrahmane Sissako’s film is both beautiful and harrowing, a passionate cry from the heart about the threat posed by fundamentalist jihadists to the people, the culture and the music of Mali.
I won’t rank my other favourites, but they are:
Inside Out – Pixar at its very, very best. Clever, imaginative, daring, funny and moving. As the Guardian review said, ‘In the film’s wildest moment, the wanderers enter a zone of abstract thought, where they are zapped into a series of increasingly simplified geometric shapes, as they – and the film itself – dizzyingly self-deconstruct (“Oh no, we’re non-figurative!”)’.
A Girl Walks Home Alone at Night – Ana Lily Amirpour’s film has been tagged as ‘the first Iranian vampire Western’. Atmospheric and full of unexpected touches (including a skateboarding vampire), and a powerful feminist narrative. Sheila Vand has a fascinating face that can look very young and somehow ageless at different moments.
Love and Mercy – biopic of Brian Wilson, portrayed both in the Beach Boy years and in later life, by Paul Dano and John Cusack respectively. Cusack’s portrayal is fascinating – seeing the clip of the real Brian Wilson at the end of the movie, I realised just how perfectly he had captured him, despite the lack of obvious physical resemblance.
I Believe in Miracles – the story of Nottingham Forest’s astonishing European Cup success. A joy from beginning to end. And featuring a couple of brief glimpses of my kid brother who was a ball boy at one of those games, as well as glorious clips of my all-time footballing hero John Robertson at his best. And funny and poignant anecdotes from the players, and clips of Clough running rings around interviewers.
Mad Max: Fury Road – just a blast, possibly the best action movie I’ve seen, with a powerful female lead in Charlize Theron’s Furiosa (an action movie that passes the Bechdel test!), visually almost overwhelming and with an awesome soundtrack. And the Doof Warrior.
Avengers: Age of Ultron. I’ve written previously about how much I love the Marvel films. This was a joy, thanks in large part to Joss Whedon’s crackling dialogue (the script is often where costs are cut in big budget movies, but thankfully not here).
TV
Lots of Marvel here too, with Agent Carter, Daredevil and Agents of Shield all delivering in spades. Daredevil was the darkest of the three, but the others had their moments and all had humour, well-drawn characters and moments of poignancy as well as action. In other sci-fi/fantasy telly, Tatiana Maslany continued to be astonishing in Orphan Black, The Walking Dead continued to ramp up the tension till it was almost unbearable, and left us at mid-season break with everyone we care about in mortal peril – again. The latter also spawned a prequel (Fear the Walking Dead) which showed the start of the crisis – the bit we missed as Rick Grimes was in a coma in hospital whilst society crumbled in the face of the undead onslaught. And Humans was a thought-provoking and engaging take on issues around AI and what makes us human.
As always we watched a lot of detectives. Two French series – old favourite Spiral was back (we missed you, Laure, Gilou, Tintin et al), and a new drama, Witnesses, was complex and compelling with an intriguing female lead (Marie Dompnier). River was something else – Stellan Skarsgaard’s broody Nordic cop haunted by ‘manifests’ of his dead partner amongst others. Nicola Walker was stunning in this, as was Adeel Akhtar as River’s actual living partner. Walker also caused considerable potential confusion by simultaneously leading in Unforgotten, which made one forget the implausibility of an entire police team investigating a very cold case (and nothing else, apparently) by the subtle and compassionate portrayal of the various suspects as their past actions resurfaced to disturb the lives and relationships they had built. No Offence was refreshing too (though we felt uneasy with some particular plot developments in the later part of the series) with Joanna Scanlan’s DI being startlingly rude, but also funny, forceful and warm, and a fab supporting cast.
This is England 1990
This is England deserves a much more in-depth consideration than I can give it here – one would need to re-view the whole series from the film to this final (if it is indeed that) instalment. But there’s no denying – they can be a tough watch, as brilliantly funny as they often are. It’s not just the moments of horrifying violence, I think the hardest thing would be to have to go through again with Lol her descent into despair in TiE 88. Vicky McClure’s performance was intense without any histrionics and all the more devastating for that. This final part had moments too, relating to Kelly, and to Combo, which stay in the mind. And whilst the ending was upbeat, with that long-postponed wedding and Kelly’s return to the fold, Milky’s separation from the group and the reasons for it, and the likelihood that Kelly’s recovery will not be as straightforward as all that, mean that the darkness is not far away. It’s been a hell of a series, with superb writing and direction and equally superb performances.
Raised by Wolves
When it comes to comedy I can be a hard woman to please. Not that I don’t like a laugh, GSOH, that’s me. But I’ve given up on so many sitcoms because they’ve made me cringe more than they’ve made me chuckle. However, despite feeling slightly neutral about the pilot, I did get into Raised by Wolves, and fell rather in love with the magnificent Della (Rebekah Staton) as well as with the writing, which as expected from Caitlin Moran (and sister Caroline) was rude and exuberantly funny.
Roseanne
We watched this back in the day (88-97) and rewatching it now is punctuated by cries of ‘OMG that’s George Clooney’, or spotting Big Bang Theory cast members (Sheldon’s mum and Lesley Winkle, with Leonard still to show). But what we also realised was how much of our approach to parenting came from this show, where family life is chaotic, temperamental, combative but always loving. And ‘our’ tradition of summoning family members to the meal table with a loud cry of ‘FOOOD’ appears to have been inspired by the Conners as well. As I recall, things went seriously off kilter in later series, but so far, so funny. Joss Whedon had a hand (probably just a fingertip in some eps) in the early series, which can’t ever be a bad thing.
Résistance
French drama focusing on the activities of various Resistance groups in Occupied France – this was obviously a must-watch for me. I hadn’t expected it to be as close to real events as it was, which was a mixed blessing, as I quickly realised who was doomed and who might survive… The central female character, Lili, was a fictional construct, which seems to have annoyed some viewers, but I felt it was a valid way of providing a thread to link the early activity of the Musée de l’Homme group with the Maison de la Chimie and the Combat and Manouchian groups, taking us all the way through to the Liberation. It was a powerful, well constructed drama. And the renditions of the Marseillaise, ringing out in prison cells and in the face of firing squads, came back to us so intensely in November when that spirit of defiance was called upon once again.
Fargo
If the idea of series 1 seemed in principle a bit odd, a second series was all the more so. But if anything, series 2 is even better, even madder, even wittier than the first. The film had Frances McDormand, who is always a very good thing, and series 1 had Allison Tolman, who filled those shoes admirably. In series 2 we root for her dad, Lou (we’ve gone back in time) and grandad Hank (played by Ted Danson), and her mother Betsy (I would like some time to see Cristin Milioti NOT dying of cancer, if that’s OK). And we do kind of root for Peggy too, with her passion for self-actualisation and ‘being the best me I can be’, even if it proves somewhat dangerous for those around her.
Honourable mentions to Homeland, Doctor Foster (Suranne Jones magnificent as a woman scorned), and Jonathan Strange & Mr Norrell.
And of course there was Doctor Who. This year’s Who was top notch. Capaldi really found his voice, the plots were rich and complex without being merely baffling, and the climactic episodes were powerful and moving. I will be writing more about Who in due course.
Theatre
On the Crucible main stage, we saw Arthur Miller’s Playing for Time, with a stunning performance from Sian Phillips, and Romeo & Juliet, with Freddie Fox and Morfydd Clark as the lovers. The Miller play seemed stagey at times (an odd criticism, in a way, for a stage play) but the performances carried it and I reflected afterwards on the way in which the Nazi death machine was itself stagey, whether the intention was to terrify and subjugate, or to deceive. Romeo & Juliet was terrific, but reminded me of how bloody annoying those two are, and it’s no disrespect to the actors that I wanted to give them both a good slap.
Music
Operatic outings this year included a fabulous Kiss me Kate, a powerful Jenufa, and a magnificent Flying Dutchman, all from Opera North.
I’ve written previously about the splendid Bassekou Kouyate gig at the University’s Firth Hall.
At the Crucible Studio, Ensemble 360 treated us to performances of Mendelssohn, Ives, Janacek, Watkins, Brahms, Berg, Boulez, Kurtag, Mozart and Bartok, amongst others. Such fantastic musicians, and particularly delighted to have had the chance to hear so much 20th century music this year. Same venue, different ensemble – Chris Biscoe’s Profiles of Mingus feat. Tony Kofi on sax (we’d heard him playing Mingus last year, with Arnie Somogyi’s Profiles of Mingus). More jazz, courtesy of Leeds Jazz Orchestra (feat. one Aidan Hallett) in Leeds Golden Acre Park.
And then there was Tramlines. Nothing much to add to what I said at the time, except that I can’t wait for the 2016 festival.
So, thanks to those who shared these highlights with me. I look forward to lots more in 2016.
I hope to blog more in 2016, of course. I managed a post most months in 2015, and the overall total looks more impressive thanks to eight in Refugee Week and a few reblogs from That’s How the Light Gets In and Nowt Much to Say. I blogged for Holocaust Memorial Day, wrote about the Hillsborough inquests, the 24 Hour Inspire, Marvel films, Tramlines, the phenomenon of the ‘fugueur’, the music of Mali, the ‘refugee crisis’, and the murderous attacks by Daesh in Paris and elsewhere. I also blogged for Inspiration for Life, and on the aftermath of the May General Election. Thanks to all who have read, liked, reblogged, commented, etc.
And for 2016, which may seem to hold so much threat and so little hope, I cannot do better than to quote this poem, by Sheenagh Pugh. Apparently she doesn’t rate it – scribbled it in a hurry on a card for a friend going through a tough time. I beg to differ.
Sometimes things don’t go, after all,
from bad to worse. Some years, muscadel
faces down frost; green thrives; the crops don’t fail,
sometimes a man aims high, and all goes well.A people sometimes will step back from war;
elect an honest man, decide they care
enough, that they can’t leave some stranger poor.
Some men become what they were born for.Sometimes our best efforts do not go
amiss, sometimes we do as we meant to.
The sun will sometimes melt a field of sorrow
that seemed hard frozen: may it happen for you.
May it happen for you, may it happen for all of us.
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