Archive for category Politics

Remainers Assemble

Funny how swiftly a mood can change.  I wrote a fairly despairing piece about Brexit, just over a month ago.  It was a bit of a rant, an expression of my deep frustration at not seeing a way forward, a way out of the mess.

And suddenly, just in the last few weeks, the thing that I didn’t dare hope for, that I want so badly, is being talked about openly.

Stopping Brexit.

It’s not straightforward, obviously.  The loss of face for May & co. will ensure that they set their faces against it.  And, sadly, Corbyn seems unlikely to come out as a Remainer and lead the charge against the government.  I also know that if it is stopped, damage will already have been done, and recovery will take a long time.

But the tide does seem to be turning.  Surprising numbers of people who want Brexit to happen, as well as people who want to ensure it doesn’t, are now saying ‘if’ rather than ‘when’.

Those of us who voted Remain have been told, over and over again, to shut up and accept it.  To get over it.  We’ve been called whingers, ‘snowflakes’, ‘Remoaners’.  We’ve been accused of being traitors and saboteurs, of betraying the Will of the People.  Some of us had death threats.

Funny kind of snowflake, that withstands the vitriol, the hate, the threats and keeps on keeping on.  Because we had to call out the lies that tricked people into voting for Brexit, and the incompetence and ignorance that characterised the government’s attempts to negotiate with the EU.

We didn’t do that out of pique.  We’ve kept on about it because we believe that Brexit is an act of national self-harm, and that whilst we will all pay dearly for it, those who will suffer its consequences most acutely are the most vulnerable in our society (the poor, those most in need of the NHS), and the young.  We’ve kept on because we care about and love this country.

Whilst I do get tetchy about the assumption that it’s my age group that landed us in this mess, statistically there is some evidence for Brexit appealing particularly to a generation that can remember the old (blue?  black?  who knows/cares) passport, pre-decimal currency, imperial measurements, and all that nonsense.  The people who got terribly agitated because Big Ben’s bongs might briefly be silenced.   The people who want to return us to some fantasy version of the 1950s – post-rationing, pre-counter-culture.


But, to put it somewhat brutally, many of those who look back with such fondness to the past won’t be around by the time Brexit really kicks in.  Whereas the generations that will have their freedoms curtailed by this ‘taking back of control’ will be losing so much and gaining what, exactly?  A different coloured passport.  Perhaps a crown crest on their pint glass.

I want freedom of movement, for myself and for my children and their children.

I want the economic benefits of EU membership, for myself and for my children and their children.

I want our nation to continue to be diverse, to embrace people from Europe (and beyond Europe) who can contribute to our economy, our culture, our health service, our education – and those who need asylum.  I want those Europeans who have made their homes here to feel secure, to feel that they are indeed at home, and welcome.

I want to be part of Europe, part of that group of nations forged after horrific conflict, based upon shared values, facing shared challenges.  The greatest challenges we face are global – terrorism, climate change, the flow of refugees from war zones and famine.  Our best hope of dealing with them is to work closely with our neighbours, not to shut them out.

I am convinced that there are many people who voted Leave – for a wide variety of reasons – who now regret that choice.  Many must have been horrified by the open racism that followed so swiftly on the vote, the abuse offered to anyone who appeared to be ‘foreign’, the glee with which they were told they didn’t belong here any more.  Others have been dismayed by the disparity between what they were promised and what the government now says about what might be delivered, and the obvious disarray of those who are responsible for negotiating on our behalf.  I am also convinced that there are many who didn’t vote, maybe because – like so many of us who voted Remain – they assumed Remain would win.  If those who voted Leave and now regret it, and those who stayed at home on polling day and wish they hadn’t, were to join forces with those who voted Remain and still believe it was the right choice…

So, strengthened by the solidarity of on-line communities that are pressing for an exit from Brexit, I will not only not shut up but will go on, and on, and on, relentlessly, until we find a way of stopping this madness.

And my vote – at local and national level – will go only to those who are pledged to the same cause.


A Manifesto for Europe

The EU was built on the words of Winston Churchill. It was founded on the same values that we recognise as British values, including democracy, the rule of law, individual liberty, and mutual respect.

The European Union has enabled neighbouring nations to overcome historic differences, create new alliances and build bridges where previously there were walls.

For the past 70 years, the United Kingdom has enjoyed peace, prosperity and enhanced standing in the world as a result of its role at the heart of the European Union.

We believe:

  • In democracy and the rule of law.
  • In the sovereignty of the UK Parliament.
  • That the Charter of Fundamental Rights of the European Union amplifies the rights, freedoms and interests of the British people.
  • That UK and EU law underpin our economic, social and political rights.
  • That the UK can only be truly global and outward facing as a fully committed member of the European Union.
  • That the life prospects of young people and future generations of British citizens are augmented by continued UK membership of the EU.
  • That the four nations of the United Kingdom of Great Britain and Northern Ireland are stronger when united as a sovereign country, and as a member of the European Union.
  • That continued UK membership of the EU is necessary to ensure the UK is relevant and effective in tackling global challenges such as climate change, terrorism, the displacement of peoples, and global economic adversity.

We reject:

  • All forms of hate, racism and xenophobia that have been exacerbated by the referendum campaign and ballot.
  • Nationalist protectionism, imperialism and isolationism.
  • Treating EU nationals, EU member states and the EU itself as our enemies rather than our friends

A strong, free and united European Union, with Britain at its heart, is capable of facing up to the challenges of today and tomorrow, and of playing a leading role in championing international peace and prosperity.




It’s just another New Year’s Eve/Nothing changes on New Year’s Day…

… but that never stops us hoping that some things will change, making plans and resolutions, wishing and wondering.

Another tough year for so many of us, for so many people around the world.  Another year of preventable tragedy, of hatred fanned into violence, of brutal terrorist murders, of desperate poverty alongside profligate consumption.  Easy to despair, easy to give up.

I’d rather hang on to hope, and faith in humanity.  So rather than reiterating all of the evils and the horrors that this year has brought, and that we fear for in the next, I’ll remind myself that women are speaking up as they have never done before about sexual violence and harassment.  That the resistance is making its presence felt, here and elsewhere.






In the face of lies we have to keep speaking and showing truth.  In the face of hate we have to keep speaking and showing love.  In the face of the horrors that seem to happen daily – in Kabul, in Las Vegas, in Manchester, in Mogadishu – we have to keep speaking and showing faith.

Keep on keeping on.

Sometimes things don’t go, after all,
from bad to worse.  Some years, muscadel
faces down frost; green thrives; the crops don’t fail,
sometimes a man aims high, and all goes well.

A people sometimes will step back from war;
elect an honest man, decide they care
enough, that they can’t leave some stranger poor.
Some men become what they were born for.

Sometimes our best efforts do not go
amiss, sometimes we do as we meant to.
The sun will sometimes melt a field of sorrow
that seemed hard frozen:  may it happen for you.

Sheenagh Pugh – Sometimes

Hang on to your hat. Hang on to your hope. And wind the clock, for tomorrow is another day

E B White

Theirs is a land with a wall around it
And mine is a faith in my fellow man…

Sweet moderation, heart of this nation
Desert us not, we are between the wars

Billy Bragg, Between the Wars

We are building up a new world.
Do not sit idly by.
Do not remain neutral.
Do not rely on this broadcast alone.
We are only as strong as our signal.
There is a war going on for your mind.
If you are thinking, you are winning.
Flobots – We are Winning
The simplest and most important thing of all: the world is difficult, and we are all breakable.  So just be kind.
Caitlin Moran – How to Build a Girl
If there’s no great glorious end to all this, if … nothing we do matters … then all that matters is what we do. ‘Cause that’s all there is. What we do. Now. Today.  … All I want to do is help. I want to help because I don’t think people should suffer as they do, because if there’s no bigger meaning, then the smallest act of kindness is the greatest thing in the world.
Joss Whedon – Angel
Never be cruel, never be cowardly, and never, ever eat pears! Remember, hate is always foolish. and love is always wise. Always try to be nice, but never fail to be kind. … Laugh hard, run fast, be kind.
The 12th Doctor, Twice Upon a Time

Love is wise, hatred is foolish. In this world, which is getting more and more closely interconnected, we have to learn to tolerate each other. We have to learn to put up with the fact that some people say things that we don’t like. We can only live together in that way, and if we are to live together and not die together we must learn a kind of charity and a kind of tolerance which is absolutely vital to the continuation of human life on this planet.

Bertrand Russell, Face to Face interview, 1959



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So, where’s the plan?

The government doesn’t know the economic impact of leaving the EU, and doesn’t want to know. Some of the leading Brexiteers do not even seem to care. That might prove the most damning assessment of all.

(Jonathan Lis, deputy director of think tank British Influence, which researches the impacts of Brexit)

No one who reads this, or knows me at all, will be unaware that I’m a Remainer.  I voted for Britain to stay in the EU and nothing that has happened since has made me regret that at all.

I found it extraordinary and shameful that before the vote blatant lies were being presented as truths, that the electorate were being sold the highly improbable story that we could leave the EU, contribute nothing more to it, and have any of the benefits of membership that we happened to fancy.

I found it extraordinary and shameful that no one in Government appeared to have thought through what would happen if the vote went to Leave.

I find it shocking and alarming that those of us who voted to Remain are told daily that we ought to shut up because the Will of the People is that we leave the EU, and anyone with a dissenting view is a saboteur or a traitor.

I find it shocking and alarming that we have seen such an increase in racist harassment and assaults on our streets as ignorant xenophobes believe that they have been vindicated.

And I find it, frankly, embarrassing to witness the disarray, incompetence and lack of transparency in our negotiating ‘team’ and the obvious bafflement and disdain of competent politicians in the EU who are wondering how on earth the UK got itself into this mess.


So what happens now?

The truth is, I haven’t a clue.  I have no faith in those at present heading up the Brexit process, not enough faith in the rebels within the government or (sadly) the Opposition to take a stand and refuse to allow them to lead us off the cliff edge.  It seems to me that there are no truly good outcomes now, only marginally less awful ones.

I’m channelling W1A’s Tracy Pritchard these days…

I’m not being negative or anything, but this is only gonna get worse.

Can I just say, not being funny or anything, but I’ve got a feeling in my bottom about this and not in a nice way.

I’m pursuing two strategies to cope. Firstly, the sensible strategy. I’m reading the updated version of Ian Dunt’s splendid analysis of the situation:

Dunt new edition

Your man Dunt knows his stuff, expresses it clearly and without bullshit, and if anyone can help me to understand trade agreements and the like, it’s him.  None of this cheers me up.  But on the whole I prefer to understand the shitstorm we’re heading into.  The better we understand it now, the more chance that at some unspecified point in the future we can start to undo the damage.

On the other hand, there are times when kittens and otters are the only way to go.



You’re welcome.



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Fascist Groove Thang

As disconsolate as I was at the end of 2016  (and I was, deeply so), 2017 has managed, in some respects, to shock and depress me beyond expectations.


Shocked and depressed by the sight of giant swastika banners, and the sound of anti-semitic chants, on the streets of an American city, and the inability of the leader of the USA to unequivocally condemn fascist violence.  Since Charlottesville, of course, that has been compounded by that leader acting as a publicist for the vile Britain First in their attempts to spread fear and hatred.

I know, of course, that fascism never went away, that there have always been cliques and cadres of unapologetic Nazis, but they used to deny what they were, to hide from publicity, not to court it.  They used to put on their uniforms and get out their flags in private, amongst those of a like mind, not to parade them on the streets.

Not only are Nazis now out and proud, but the very notion of truth seems to be up for grabs.  If you are caught out in an untruth,  you simply claim it as an alternative fact.

Robert Spencer, a leading American Islamophobe who was banned from entering the UK in 2013 for his anti-Muslim history, posted on his website Jihad Watch that doubts about the veracity of the retweeted videos were beside the point. “The real question is not whether this or that video is accurate, but whether there is a problem with jihad terror and Islamic supremacism in Britain and elsewhere.”

“Whether it’s a real video, the threat is real,” Press Secretary Sarah Huckabee Sanders told reporters. “‘That is what the president is talking about, that is what the president is focused on dealing with, those real threats and those are real no matter how you look at it. His goal is to promote strong border security and strong national security.”

We were warned about this.  Warned a long time ago.

Just as terror, even in its pre-total, merely tyrannical form ruins all relationships between men, so the self-compulsion of ideological thinking ruins all relationships with reality. The preparation has succeeded when people have lost contact with their fellow men as well as the reality around them; for together with these contacts, men lose the capacity of both experience and thought. The ideal subject of totalitarian rule is not the convinced Nazi or the convinced Communist, but people for whom the distinction between fact and fiction (i.e., the reality of experience) and the distinction between true and false (i.e., the standards of thought) no longer exist.  (Hannah Arendt – The Origins of Totalitarianism, 1958)

Orwell, in his reflections on the Spanish Civil War, described his fear at the feeling that ‘the very concept of objective truth is fading out of the world’.

Nazi theory indeed specifically denies that such a thing as “the truth” exists. … The implied objective of this line of thought is a nightmare world in which the Leader, or some ruling clique, controls not only the future but the past. If the Leader says of such and such an event, “It never happened” – well, it never happened. If he says that two and two are five – well, two and two are five. This prospect frightens me much more than bombs. (George Orwell – ‘Looking Back on the Spanish War’, 1942)

Just over a year ago I was musing about Godwin’s law.

We’ve all cringed at the crass hyperbole of comparing some minor injustice – or even some pretty significant injustice – to the Holocaust.  We’ve all sighed at the historical ignorance of many of those who make the comparisons, wondering what on earth they do teach them in schools these days.

And of course it’s right that we should check ourselves, as those comparisons spring to mind, to ensure that if we do invoke Hitler, Nazism, the Holocaust, the Warsaw Uprising or whatever it is, we do so mindful of the history, the scale, the world-altering significance and the uniqueness of those events.

But when we hear political rhetoric and recognise its echoes (whether the words are being used consciously or not), when we see tabloid headlines and recognise the way in which they are stoking and inciting hostility and prejudice, when proposals are made (firms having to gather data on ‘foreign’ workers, schools to gather data on the children they teach, registers of Muslims, etc) that remind us of the way in which the ground was prepared for fascism and genocide, of course we have to point this out.

What strikes me now, reading those words, is that we’re no longer just hearing echoes.  Fascist rhetoric is being normalised.  It’s perceived as being endorsed, even, when the President of the US refers to far-right protestors as ‘very fine people’, or retweets Britain First’s vile anti-Muslim videos.  The wretched Farage is endorsing ‘concerns’ about the Jews, with a smooth segue from ‘the Israeli lobby’ to the ‘six million Jewish people living in America’, and the suggestion of disproportionate influence.  Protocols of the Elders of Zion?  Whether it’s a real document, the threat is real…

I’ve just finished reading Sinclair Lewis’s remarkable 1935 novel, It Can’t Happen Here.


As many have pointed out over the years, it’s not the greatest work of literature.  And, of course, it’s not actually supernaturally prescient – Buzz Windrip resembles Trump in some ways, but there are many more differences.  We are not now in the 1930s.  Because we know what happened then, and what happened after, we cannot walk blindly into the kind of totalitarianism that Windrip delivers so easily, with so little resistance.  We know – a diminishing few of us from first-hand experience, and many more from having read and learned from history – and we cannot unknow.

We can’t afford to be complacent though – few of us would have expected that we would be where we are today, that we would see and hear this normalisation of fascism.  We have to draw upon what we know about what happened then, to ensure that it really, really can’t happen here, and now.

One criticism of Lewis’s novel which jars with me, however, is the notion that Doremus Jessup, its hero, is hard to root for.

Jessup, as his name suggests, was a deliberate throwback to the 19th century. He thinks and talks in very flowery stream-of-consciousness prose, stuffed with references to writers and concepts long forgotten.  …. While Orwell’s hero Winston Smith attempts his doomed act of thoughtcrime rebellion against Big Brother from the very first page, Jessup takes an age to really stand up to his dictator. …

Doremus Jessup’s one act of rebellion, months after the dictatorship has been established, is to write a fiery front-page editorial. He is jailed for this, but they let him out when he promises to help his successor write pro-Windrip articles. Some hero.

By the end of the book, Jessup is an agent of the resistance based in Canada; his job is to skip across the border and stir up rebellion. But to achieve this, he spreads propaganda himself, telling each man the rumors he needs to hear.

This kind of behavior doesn’t make for a likable character. Indeed, Jessup’s constant wittering about his self-doubt and compromises make it surprisingly hard to root for him even when he’s in a concentration camp, being forced to drink castor oil and taking 20 lashes. (Whereas in Nineteen Eighty-Four, when Winston is tortured, we’re right there on the table with him.)

Clearly I am invested in Doremus Jessup because I found myself getting rather cross about this, on his behalf.  The comparison with 1984 is, I think, largely spurious.  We are from the start of that novel in the dystopian future where Big Brother reigns supreme.  In It Can’t Happen Here we are in a modern democracy, where Buzz Windrip seems at first to be a hopeless candidate, a joke. Where the idea that a President might set up and mobilise a private army to root out dissidents, and set up concentration camps where those dissidents can be tortured and murdered, seems so improbable that no one is prepared for it.

Doremus isn’t an action hero.  Perhaps that’s why I root for him, contrary to the Dystopia Project’s somewhat simplistic view.  He’s not the guy you want by your side if it comes to a scrap.  But he uses the things he is good at in the service of the Resistance, and uses the opportunity of continuing to work at the newspaper offices to establish an underground newspaper and distribute it through clandestine channels.  He is caught with the text of an editorial exposing murders committed by one of Windrip’s Military Judges, and is brutally punished.

I was reminded of Francois Mauriac, the great French novelist, and member of the French Resistance during the Occupation.  He wasn’t an obvious candidate for the resistance movement – he was naturally conservative, and indeed he initially supported Petain’s Vichy government.  But Mauriac was someone who listened, always, to his conscience, and when the Vichy government began implementing anti-Semitic legislation, his conscience told him he had to act.


He too was a pretty weedy chap, but he wrote, and contributed to the production of clandestine texts such as Le Cahier noir (written under the pseudonym Forez, in 1943), which was a passionate condemnation of the Vichy regime and of collaboration with the Nazis and an equally passionate statement of hope, and of faith in humanity, of the ideals of justice and liberty.

cahier noir

Mauriac was lucky, he managed to escape arrest by keeping on the move, but he knew  what he was risking, and that he would have been unlikely to survive arrest, torture and a concentration camp.  People like Mauriac, like Doremus, are as much heroes as those who take up arms.

I’m an utter physical coward.  When I ask myself, as I have done so often when reading about the Nazi Occupation of France, what I would have done, I know I wouldn’t have been fighting in a partisan unit, blowing up railway lines or assassinating German officers in the Metro.  But equally I believe I would not have been just keeping my head down and shutting up, and I know, absolutely without doubt that there are circumstances in which I would instinctively do the right thing even if it was dangerous, and absolutely without doubt that I would not betray or denounce.  I like to think that I’d  be with Mauriac and Jessup, writing the truth, getting it out there.  That’s where our hopes must lie.  That in Trump’s America and in Brexit Britain, in the European nations now flirting with fascism and infected with xenophobia, there will always be Mauriacs, always be Jessups, who just can’t sit still and do nothing.

We’re not facing those kind of decisions now, not yet at any rate.  But smaller decisions may confront us at any time, even here, in a country where racist bigots have been emboldened by the decision to leave the EU and by the horrors inflicted by IS and their affiliates, to express their hatred in ways that we haven’t heard or seen for decades.

It can happen here. It’s on us to make sure it doesn’t.

So Doremus rode out, saluted by the meadow larks, and onward all day, to a hidden cabin in the Northern Woods, where quiet men awaited news of freedom.

And still Doremus goes on in the red sunrise, for Doremus Jessup can never die.

(Sinclair Lewis, It Can’t Happen Here)

Hannah Arendt, The Origins of Totalitarianism, Meridian Books, 1958

Sinclair Lewis, It Can’t Happen Here, 1935, Penguin Modern Classics edition, 2017

George Orwell, ‘Looking Back on the Spanish War’, in George Orwell: Essays, Penguin Books, 2000

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Not Shutting Up

‘Finally the tables are starting to turn…’

Listening to Jumoke Fashola singing Tracy Chapman’s ‘Talkin’ ’bout a Revolution’ as I write, and it almost feels like we could be at one of those moments when things do change, when the weight of our fury, unexpressed or suppressed for so long, can bring about real and lasting change.

Ask me in a few months or a year, and I may have to acknowledge that, despite my 60 years, I am still hopelessly naive and idealistic.  But today it feels like the tables are starting to turn.

There are of course plenty of voices raised against us.  There’s talk of witch hunts.  There’s talk of how of course this sort of thing was fine 15 years ago.  There’s talk of how this is all down to the collapse of the established moral order (because feminism) in which men and women could mix happily (it’s unclear whether the argument is that such things didn’t happen then, or that women knew their place and didn’t make a fuss about it). The women who speak up are labelled as pushy, ruthlessly ambitious, or as having a political agenda (derailing Brexit, undermining the Party, whatever).  Or we’re just belittled as ‘squawking and flapping‘.

Let’s remind ourselves of what a witch hunt was. It was when the powerful in society attempted to pin the blame for bad things on to someone who was isolated, who was weak, often old, and almost always female.  Not quite what’s going on here.  Some are invoking McCarthyism (always linked to the witch hunt since Arthur Miller’s The Crucible) but again that’s not really what’s happening.  In the McCarthyite House Un-American Activities investigations and trials, powerful people were encouraging the denunciation and punishment of those who were rumoured to or indeed actually did have links to left-wing politics.

Now the anonymous spreadsheet does have a whiff of injustice about it – the inclusion of extramarital affairs suggests a ‘moral’ agenda which is really not relevant to the issue of sexual harassment.  This is likely to be more of a distraction than anything else.  Its cowardly anonymity is in sharp contrast to the accounts we are hearing daily now, where women are going public about their own experiences, their own hurt and humiliation and damage, and about exactly who did that to them.

These women aren’t plotting with each other to overthrow the patriarchy, or to revenge themselves against men who’ve done them wrong.  They’re only linked to each other by that common experience, and they’re only powerful now because they have given each other the courage to speak about that experience, and because there are so many of them that they can’t be silenced or ridiculed into shutting up.  Not any more.

And let’s nail this nonsense about how ‘a hand on the knee’ was perfectly fine 15 or 20 years ago.  My working life goes back to the late 1970s, and although such behaviour was very much more common then, we weren’t ok with it.  Really, we weren’t.  If we didn’t say anything it was for the same reason that people don’t speak out now – because we were less powerful than the people who were harassing us.  In the mid-’80s people did talk about sexual harassment in the workplace.  It was most definitely a thing.  From the very early ’90s I was a harassment officer at a University, dealing with complaints of sexual and racial harassment and of bullying, so I’ve heard all the excuses.

‘It’s just banter’.  ‘It was a compliment.’  ‘She’s so over-sensitive.’  ‘Yes I said that, but that wasn’t harassment.’  ‘It’s all a fuss about nothing.’  ‘It was all consensual.’

It happened, and we had policies to deal with it, and people to support the complainants, and we ran training sessions for line managers so they were aware of those policies and support structures.

Workplace harassment is about power – always.  Whether that power rests in seniority, in majority, in gender, age or ethnicity, the harasser holds power and uses it to get what they want, to silence, and to punish if they don’t get what they want.

As is the case in other types of violence against women, sexual harassment is
inextricably linked with power. Whether the perpetrator is abusing a position
of power by harassing someone they see as less powerful, or whether the
perpetrator feels powerless and is using sexual harassment as a means to
disempower the target of their harassment and thus increase their own
power and status in the workplace. Several studies have found that
perpetrators of sexual harassment tend to be in a position of power over the
target of the harassment. The disempowering impact of sexual harassment
was a recurrent theme in union members’ responses to a TUC survey on
sexual harassment. Shame, humiliation, and a sense of being undermined
professionally were all cited by respondents.


It’s worth reminding ourselves that the stories which are coming out now are for the most part stories of workplace harassment.  They are stories about actors auditioning for film roles, writers meeting with TV executives to talk about a script, journalists meeting with politicians.  Even if the place where it happened is not a workplace per se (a bar or a restaurant or a hotel room) the context is that of someone doing their job, or trying to get a job.

None of us are really surprised that the women who are finally telling their stories – stories they may never have told anyone before, or only shared with a few close friends – are labelled as pushy.  Any woman who speaks out, any woman who disagrees publicly with a man, any woman who challenges a man is pushy, strident, aggressive.  I know this.  In my almost forty years in the workplace, I’ve often been the only woman on a committee, and I rapidly discovered that if I wanted to be heard, I had to be determined, I had to not be deterred by being interrupted or talked over, I had to raise my voice (increased volume rather than higher pitch – heavens, mustn’t be shrill…).  So I’ve been told, over and over, that I’m pushy, strident, aggressive.

If we stand up for ourselves, that’s what we get.  If we don’t, we are assumed to be compliant and complicit.   In reality we are engaging in a constant process of evaluating and avoiding risk.  Looking for escape routes, for allies, for witnesses.  Warning each other.  Assessing at what point and how loudly we protest or refuse.  Wondering what that protest or refusal may cost us.

There’s a clip circulating on Twitter of the magnificent Jo Brand on HIGNFY telling the blokes about how we feel under siege, how the constant, if low-level pattern of harassment wears us down.  From the looks on their faces, I’m not sure they really got it.


I suspect very few men do and that’s because their experience of life is likely to be so different to ours, but also because we don’t often tell them what it’s like for us.  We don’t tell them because we’re embarrassed, because we fear we may be blamed (what were you wearing?  were you drunk?  why did you share a taxi with him?), or because ‘our’ man might feel obliged to go and be manly and challenge our harasser to some kind of duel…  And it’s no good asking them to imagine it happening to them, unless we make it clear we’re not asking them to fantasise about Lupita N’yongo or Romola Garai stroking their knee without asking permission first – we’re asking them to imagine someone they don’t fancy, someone they’re intimidated by, someone who has power over them – someone like Weinstein, trapping them in a hotel room and pinning them down, using physical as well as social power against them.  We’ve been telling each other, for years (watch out for that one, a bit handsy, NSIT, etc) but now we’re telling men.  Some of them are listening.

Some of them, of course are worried.  Worried because they know damn well that even if they’re not and never have been as monstrous as Weinstein, they have crossed the line in their behaviour towards women, and they are wondering whether and when those women might speak out.

Charles Moore is worried for a different reason.  He acknowledges that this is all about power.  And he sees this as a moment when power has shifted.

This scandal shows that women are now on top. I pray they share power with men, not crush us

I think he’s being over optimistic (or pessimistic, depending on your point of view).  I don’t think the patriarchy is history.  It’s pretty resilient, and I think it will survive, overall.  But I do think something has shifted.  Some men are questioning their own behaviour, and some are questioning their own failure to challenge the behaviour of others.

What we’re asking for, really, isn’t so very radical or scary.  It’s that men treat us as if – just imagine! – we are real people, as real as them, whose wishes and intentions, whose fears and hopes, are as real as theirs, and who can make choices, even choices that don’t suit those men.  If over half of the world’s people are being subjected to varying degrees of harassment, abuse and assault because of their gender, isn’t that something about which we all ought to care?  And if all this is happening in the context of equality legislation and harassment policies and so on, one can guarantee things will be so so much tougher for women in countries where there are fewer protections and a culture that reinforces prejudices against them.

The thing about speaking out, when you’ve spent so long not doing it, is that it can be exhilarating, liberating, intoxicating.  We’re not going to be shutting up any time soon.  And that has to mean that we – the privileged, who have access to power and the means of communication – speak out for the many girls and women who can’t.

Cause finally the tables are starting to turn
Talkin’ bout a revolution
Yes, finally



1 Comment


If we needed a demonstration that the current President of the USA has no moral compass, it has been amply provided by his response to the events of last weekend in Charlottesville, VA.  After initially offering a (typically incoherent) statement referring to an ‘egregious display of hatred, bigotry and violence on many sides, on many sides’, which was roundly condemned, he came back with something a little less equivocal:

To anyone who acted criminally in this weekend’s racist violence, you will be held fully accountable. Justice will be delivered. […] Racism is evil. And those who cause violence in its name are criminals and thugs, including the K.K.K., neo-Nazis, white supremacists and other hate groups that are repugnant to everything we hold dear as Americans.

only to backtrack the following day:

You had a group on one side that was bad, and you had a group on the other side that was also very violent, and nobody wants to say that, but I’ll say that right now. You had a group on the other side that came charging in without a permit, and they were very, very violent. … Not all of those people were neo-Nazis, believe me, not all of those people were white supremacists. … You had some bad people in that group, but you also had very fine people on both sides.

Some of those ‘very fine people’ can be seen on this report from Vice News:


The interviewees here are not random marchers but the organisers and instigators of the Unite the Right event.  The purpose of the marches is explicit – to bring together the various white nationalist/white supremacist organisations who they say currently lack the cohesion and ‘camaraderie’ of the left, and to strengthen the movement to the point that they can clear the streets of the ‘degenerate filth’ which they identify primarily as Jews, blacks, Communists.

unite the right

There is no real pretence here that they are not Nazis.  If you want to claim that you are not a Nazi, you don’t (at least in public) use Nazi slogans such as ‘blood and soil’, you don’t use the Nazi salute, you don’t call your website The Daily Stormer, and you don’t march around with ginormous swastika flags.


It doesn’t neutralise any of this if some of the ‘antifa’ protestors were violent.  It doesn’t create the kind of moral equivalence for which Trump seems to be arguing.  Because the sole purpose of the events in Charlottesville were to propagate a Nazi ideology of racial superiority and hatred.  As Simon Schama put it on Twitter, to attempt that equivalence is ‘like looking at Kristallnacht and blaming Jews and Brownshirts equally’.

This is open and clear and unequivocal, and the condemnation should have been unequivocal too.  Trump is too much in hock to the far right to risk that.  There were ‘Make America Great Again’ hats amongst the fascist flags and slogans.  David Duke of the KKK objected even to Trump’s initial statement, saying that Trump should “take a good look in the mirror and remember it was White Americans who put you in the presidency, not radical leftists”.  The Stormer editorial meanwhile interpreted it as tacit approval.

What has not yet been mentioned, of course, is the murder of Heather Heyer, a 32 year old legal assistant and civil rights activist.


She was mown down by a car deliberately driven at speed into groups of anti-fascist protestors. The organisers variously claimed that this was an accident, that the car was driven by an ‘antifa’, that it was self defence, and that the driver was nothing to do with them.  None of these claims stand up and indeed once that was evident, a truer response emerged, one of jubilation.

This is racism.
This is domestic terrorism.
This is religious extremism.
This is bigotry.
It is blind hatred of the most vile kind.
It doesn’t represent America.
It doesn’t represent Jesus.
It doesn’t speak for the majority of white Americans.
It’s a cancerous, terrible, putrid sickness that represents the absolute worst of who we are.

Against the vicious, sickening rhetoric of these contemporary Nazis we have to set the courage of the small groups of young people at the Friday night torchlight march, surrounded but resolute, the unity of citizens of all faiths and none

and the vision of Heather Heyer, whose last online words should ring out across the world.


If you’re not outraged, you’re not paying attention.




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Dark Tower


We don’t know how many.  We don’t know who.  We don’t know why.

In this vacuum of information, anger is building.

Some of this anger will be misdirected, as people lash out in their pain and grief.  That’s inevitable.   Since the early hours of Wednesday morning, those living near Grenfell Tower, those who escaped from it, those who have friends and family unaccounted for, will not have slept, will have been obsessively checking phones and ringing hospitals and begging for answers, at the same time as they figure out how to cope without their most basic possessions, how to deal with the practicalities of life in this new chaos.  Under that intolerable pressure, those we have heard speak have shown remarkable dignity and calm.

That may not hold.  Even if the bigger questions cannot be answered immediately, there needs to be a more coordinated, coherent response to the desperate need to know the fate of those still unaccounted for, and to the practical questions about rehousing and resources for those left homeless.  And even if those are the most urgent questions, the community needs to be convinced that the bigger questions – what caused the fire?  why did it spread so quickly?  why was the material used for the cladding in the recent refurb of a standard that is currently banned in the US and Germany because of its flammability?  – will be answered without obfuscation.

Answers need to come, and come swiftly.  And with them, practical help. Voluntary generosity has been overwhelming, and almost unmanageable – it must now be matched by an ‘official’ response.  That official response must be generous, if it is to defuse the tension, the gut feeling that had the inhabitants of Grenfell Tower been white, been wealthy, the building would have been designed to be safe, and any refurbishments would have made it even safer.

We have in the last few weeks alone logged so many unnecessary deaths.  The murders of (mainly) young people attending Ariane Grande’s concert in Manchester,  and  (mainly) young people in Borough Market and on London Bridge.  And now unknown numbers of all ages, dead because a fire that started accidentally (as far as we know) spread with unimaginable speed through a high rise block of flats.

What those of us who have tried to honour the dead by recording their names and something of their story quickly discovered was that there is no such thing as an ordinary person.   The three names that have officially been released from Grenfell Tower confirm that.


Khadija Saye was 24.  A remarkable artist, her work is currently exhibited at the Diaspora Pavilion during the 57th Venice Biennale.   Her death has been confirmed; her mother is missing, presumed dead.


Mohammed Alhajali was 23, and had been living on the 14th floor with his brother Omar.  He came to the UK in 2014 and was studying civil engineering.  Syria Solidarity Campaign said: “[He] undertook a dangerous journey to flee war and death in Syria, only to meet it here in the UK, in his own home.”  The brothers had been due to join the Syria Solidarity Campaign on Saturday to take part in The Great Get Together, celebrating the life of murdered MP Jo Cox and marking Refugee Week.


Of the third confirmed fatality, what can we say?  He was five years old.  Isaac Shawo has been described by his mother as a “beautiful boy”.  He was a pupil at Saint Francis of Assisi Catholic Primary School and lived on the 18th floor of Grenfell Tower with his parents and three year old brother Luca, all of whom have survived. He gazes out from this photograph, and one can read so many possibilities into that gaze.  Possibilities that will never be realised.

Only three stories so far.  There will be so many more.  Their deaths are as arbitrary as those of the Manchester and London terrorist murders, even if no individual or group is as directly culpable.  They should not have died, they need not have died.

We have to change, we cannot continue to value property over humanity, to dismiss ‘health and safety’ which has saved the lives of so many as ‘red tape’, to denigrate the poor, the unemployed, benefit claimants and asylum seekers as scroungers and skivers.  We have to change.

David Lammy MP: “For your middle-class viewers, this is about whether the welfare state is just schools and hospitals or whether it’s about having a safety net. I get quite emotional as I say that. We need to live in a society where we care for the poorest and the vulnerable. And that means housing. It means somewhere decent to live. It was a noble idea that we built… and it’s falling apart around our eyes. That’s what it’s about.


You can’t contract out everything to the private sector; the private sector do some wonderful things, but they have for-profit motives, they cut corners. If you haven’t got the officers to check on the enforcement of buildings, don’t expect it to be done.

You know… are there fire extinguishers? Where are the fire extinguishers on every corridor? Where are the hoses? Are the fire doors really working? Where are the sprinklers? If you want to build these buildings, then let them at least be as good as the luxury penthouse buildings that are also being built.

But these buildings aren’t …. So you either demolish them and house people in a different way, or you absolutely refurbish them to the best quality that we can do.”

Jackie Long: “Do you think this says anything about the value that is placed on the life of people who cannot afford to buy their own property; to live in some of the nicer bits of Britain?”

David Lammy MP: “This is a tale of two cities. This is what Dickens was writing about in the century before the last, and it’s still here in 2017. It’s the face of the poorest and the most vulnerable. My friend who lost her life was a talented artist, but she was a young, black woman making her way in this country and she absolutely had no power, or locus, or agency. She had not yet achieved that in her life. She’d done amazing things: gone to university, the best in her life. But she’s died with her mother on the 22nd floor of a building. And it breaks my heart that that’s happening in Britain in 2017. Breaks my heart.

Lammy refers here to Dickens.  A tale of two cities, a tale of two tower blocks.  Different worlds, existing cheek by jowl, not recognising or understanding each other.  In Kensington, some of the wealthiest people in our land live alongside some of the most deprived. The top quarter earn at least £41 per hour, three and a half times the level of the lowest quarter at £12 per hour or less.  Within the smallest borough in London, and the second smallest in England, we can see starkly and uncompromisingly the divisions in our society.

These words are from perhaps Dickens’ finest novel, Bleak House, as he marks the death of a nobody, a boy called Jo.

Is there any light a comin?”

“It is coming fast, Jo.”

Fast. The cart is shaken all to pieces, and the rugged road is very near its end.

“Jo, my poor fellow!”

“I hear you, sir, in the dark, but I’m a gropin — a gropin — let me catch hold of your hand.”

“Jo, can you say what I say?”

“I’ll say anythink as you say, sir, for I knows it’s good.”


“Our Father! — Yes, that’s wery good, sir.”


“Art in Heaven — is the light a comin, sir?”

“It is close at hand. HALLOWED BE THY NAME!”

“Hallowed be — thy—”

The light is come upon the dark benighted way. Dead!

Dead, your Majesty. Dead, my lords and gentlemen. Dead, Right Reverends and Wrong Reverends of every order. Dead, men and women, born with Heavenly compassion in your hearts. And dying thus around us, every day.

I do not pray.  At times like this I almost wish I could.  But my faith is not in any god but in humanity.  In the kindness of strangers, the coming together of communities in a crisis, the refusal to tolerate those who want to use such a crisis to disseminate hatred and suspicion.  I don’t pray, but I hope, I hang on to my hope. And my heart hurts for the people of Grenfell Tower.





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