The grey zone. It’s an endangered space, according to the murderous zealots of ISIS/Daesh/Islamic State/ISIL (I’m going to stick with Daesh, since I believe they really, really don’t like it). It’s the space where people meet, talk, think, and maybe change their minds.
President Bush said after the 9/11 attacks that there were only two options, to be with ‘us’ (the US and its allies) or with the terrorists. Daesh essentially agree – you are either with the crusade or with the caliphate. There is no middle ground.
And of course in some senses there isn’t, not when it comes to the massacring of innocents, wherever that takes place. No ‘of course I condemn the killings, but…’, or ‘of course it’s terrible but the French (or anyone else) had it coming’. No way. I am passionately, profoundly, unequivocally, unambiguously against everything that Daesh stand for and everything that they do. I despise their murderous arrogance, their callous indifference to human life.
But the danger of Daesh and their ilk is their absolute certainty. They define everyone who is not unequivocally, unambiguously with them not as mistaken or misguided but as the enemy. The Quran condemns those who take innocent lives, but Daesh see all who are not with them as guilty – corrupt and degenerate westerners in the ‘capital of prostitution and obscenity’, ‘deviant’ Muslims in Beirut, on and on and on. This year alone, they have murdered ‘crusaders’ in Afghanistan, Yemen, Turkey, Chad, Nigeria, Lebanon, Libya, Egypt, Tunisia, Somalia, Pakistan, Iraq, Syria…
Are they evil? Individually, I doubt it. We have to distinguish the organisation from the individuals who, as Umair Haque says, have themselves been conquered and brutalised by it. But they’ve been carefully taught, taught to hate, taught to kill without mercy or remorse, and by the time they’ve strapped on the explosive belt and picked up the Kalashnikov it is probably too late for them to be persuaded or deterred from doing evil in the name of an evil ideology. It’s not too late, though, for those who are attracted by the certainties of that ideology, or flirting with fundamentalism, if we can reach them, if we could sit down with them in the grey zone and talk, and listen. Lydia Wilson did that, talking to Daesh prisoners on death row in Kirkuk:
They are children of the occupation, many with missing fathers at crucial periods (through jail, death from execution, or fighting in the insurgency), filled with rage against America and their own government. They are not fueled by the idea of an Islamic caliphate without borders; rather, ISIS is the first group since the crushed Al Qaeda to offer these humiliated and enraged young men a way to defend their dignity, family, and tribe. This is not radicalization to the ISIS way of life, but the promise of a way out of their insecure and undignified lives; the promise of living in pride as Iraqi Sunni Arabs, which is not just a religious identity but cultural, tribal, and land-based, too. (Lydia Wilson, The Nation, 21 October 2015)
In the grey zone we can try to understand, and we can look into the eyes of another human being and draw on what we share whilst we explore what we don’t. The grey zone is full of the things that Daesh hate – music, art, football, laughter, friendship, conversation, love. The grey zone is where we live.
Justin Smith said of the targeting of the Eagles of Death Metal gig that ‘what the attackers hated in January [the Charlie Hebdo attacks], and what they continue to hate, is a sort of offense that we could not possibly promise to disown. It is the offense of happiness, of getting jokes, and loving oxymorons.’
The British Humanist Association’s statement says that
‘life itself, the joy of living, was the target. … They did not attack infrastructure, politicians, military personnel, or sites of historical or cultural significance. They targeted innocent people, going about their lives, trying to make it through this difficult and complicated world with a modicum of fun and lightness. … It was, in every sense, an attack on multiculturalism; an attack on how we find happiness, outside the confines of a strict religious code of submission; an attack on the secular, enlightened spirit embodied by Paris’s vibrant, varied culture.’
Daesh tell us that the grey zone is on the brink of extinction, that it’s withering away. That’s what they want, of course, and that’s why we must protect it. Their intention in Paris was to provoke just that polarisation of views, to turn people against each other, to engender and encourage suspicion and prejudice, to make us afraid of each other. In Umair Haque’s words, ‘let’s be more courageous and wise than that’.
Billy Bragg said on Facebook:
We have to be careful not to mirror [Daesh’s] warped logic by declaring that all Muslims are enemies of the state. To do so would be to play into the hands of those who sent the murderers onto the streets of Paris. Jason Burke, writing in today’s Observer, points out that one of the main aims of ISIS is to polarise society. He quotes writings in which they state their wish to “eliminate the ‘grey zone’ between belief and unbelief, good and evil, the righteous and the damned.” … As the National Front begins to exploit the Paris attacks to gain votes in France, we must all be very careful not to divide our communities into those who are with us and those who are against us. ISIS wants to poison our society. If we hope to defeat the terrorists, we must also be vigilant against those who would help them achieve their aim.
So we have to continue helping the refugees, because they are human beings who are desperate and afraid and who are fleeing the same terror that struck at Paris, and we have to stand up against those who would turn them away on all sorts of spurious grounds but particularly now because they might be terrorists.
Kate Norlock wrote on the feministphilosophers blog:
Note the immediate interest on the part of some powerful actors to close borders and prevent refugees from moving, and consider helping those refugees. France’s leaders are already stating their intention to respond to these attacks. I’m no politician and I don’t know what nations should do, but I know that some refugees are in Europe now because they were trying to flee deadly attacks like those in Paris. Don’t let tonight be a night that hardens hearts against refugees. Let tonight be a reason to reach out.
We have to refuse to be bystanders when anyone – on social media, on the street, in the workplace – demonises or harasses Muslims or those who look as if they might be Muslims. We have to have conversations across the various divides of age, ethnic background, religion, politics – find out what other people think, share what we think, find the common ground. We have to counter and debunk the lies that are routinely told about refugees, immigrants, Muslims, and the propaganda that xenophobic political movements such as the Front National, EDL/Britain First etc. and their equivalents across Europe will make of the Paris atrocities.
None of this will stop Daesh. I’m not sure what will. How do you stop someone with an explosive belt and a Kalashnikov, who cares nothing for the lives of the people they will mow down, and nothing for their own life, indeed who is ‘seeking to be killed’ in order to gain martyrdom? Perhaps we cannot afford to be pacifists in any absolute sense. These are the moral quandaries that face us and perplex us, and we cannot take refuge in absolutes, because absolutes are a huge part of the problem.
We’re all looking for a ‘magic bullet’ to use against this big bad. There may be political and/or military solutions (just as likely, I’m afraid, there will be political and/or military reactions that will hurt Daesh’s victims more than they hurt Daesh itself).
For myself, what I want to do most of all is to fight – not with Kalashnikovs but with words and the way I live my life – for the grey zone.
Because the last thing the grey zone is, is grey. It’s every colour under the sun. And it’s beautiful.
Enjoy your life.
Make it count.
And don’t let the murderers win.
PS I am aware that the term ‘grey zone’ was used by Primo Levi in The Drowned and the Saved to describe a territory of moral ambiguity, or the suspension of morality, specific to the world of the concentration camps. My use of the term in this piece is based solely on its appropriation by Isis as described above.