What better way to draw this series of Refugee Week blogs to a close than with music? Refugees have always carried the music of their home with them, wherever they have travelled, and treasured it, wherever they have settled. The richest and most beautiful music we can hear, from whatever tradition, has been nourished by the music brought in by those travellers, the songs that have sustained them through hardship, the melodies that remind them of home.
None of us knows what the next year will bring. The virus has both ignored borders, and reinforced them. It poses a threat to us all, but most seriously to those already vulnerable due to age, health and living conditions. Refugees and asylum seekers are and will continue to be amongst the most vulnerable. And whatever happens during the course of the year, for good or ill, there will still be refugees. There will still be wars and persecution and famine and terrorism, forcing people to leave home. There will still be camps full of people in transit, waiting for the chance to leave for a more stable life somewhere else. And there will still be fragile crafts launched on to the oceans, full of people hoping for landfall somewhere that they will find safety.
Last year, Opera North put on a production of Bohuslav Martinů‘s powerful and pertinent opera, The Greek Passion. Martinu was a Czech composer, who was working in Paris when the Nazis invaded his homeland, and then had to flee France for Spain and then Portugal, before settling in the US. The opera, written in the 1950s, tells of a village whose inhabitants are putting on their annual Passion Play, when the arrival of a group of refugees challenges their community, their values and their courage.
It is an opera about migration, about society’s rejection of the destitute and the desperate when they arrive at our gates for help, about the dangers of failing to challenge populist rhetoric, about the manipulation of society by those in authority. It’s also about compassion, humility and, ultimately, tragedy.
As the manager of a small inner city community project based in Leeds called Meeting Point, I work with refugees and asylum seekers every day and I find it quite extraordinary that an opera written all those years ago can be directly relevant to the day to day work that I do now, as well as the lived experience of thousands of individuals across the UK today.
Emma Crossley, Meeting Pointhttps://www.operanorth.co.uk/news/a-face-to-the-stranger-refugees-and-the-greek-passion/
Part of Opera North’s Lullaby Project, People’s Lullabies are performed by participants in the company’s Community Partnerships scheme, which works with local organisations to provide access to live opera and music for people who might otherwise encounter barriers to those experiences. The Refugees and Asylum Seekers’ Conversation Club at Mill Hill Chapel, Leeds, provides tea, coffee, healthy food, nappies, sanitary protection and toiletries to vulnerable families who have had to leave the countries they love because of war and persecution.
Soundroutes is an initiative that networks musicians of very different international backgrounds in new homelands. The Soundroutes project created the Soundroutes Band, with members from scattered new domiciles in Berlin, Brussels, and Rome. Shalan Alhamwy on violin, Alaa Zaitounah on oud, and drummer Tarek Al Faham are all from Syria, Papis “Peace” Diouf of Senegal is on guitar. The group mixes tracks of Arab tradition and African rhythms, but leaps out to free jazz. In a related combo, Peace Diouf rearranges and composes powerful traditional Senegalese grooves as jazz with Roberto Durante on piano and Hammond organ, Giancarlo Bianchetti on guitar, and drummer Moulaye Niang,https://www.allaboutjazz.com/refugee-music-in-europe-migration-asylum-soundroutes-and-arab-jams
Music from Za’atari refugee camp:
With his brow furrowed in concentration, Abu Abdullah rhythmically strums his oud, exploring the core of a melancholic melody. Mohamad Isa Almaziodi’s robust and melismatic voice soars above, full of emotional ornamentation – sighing and repeating, rising and falling – until he runs out of breath and the phrase is forced to finish. In his song, Mohamad is singing about how strange life is, how harsh the nights are: ‘Oh this life is so strange… our home became very far. Very far.’ But before he can finish, he is overcome by homesickness and with his head in his hands, he cries. He is crying for his beloved country and for the father he left behind.https://www.songlines.co.uk/explore/features/songs-of-the-syrian-refugees
The band Musicians in Exile is based in Glasgow, and is made up of refugees and asylum seekers.
Afshin Karimi is sitting in a circle of musicians, his eyes tightly closed as he taps his foot in time with the beat. He waits patiently for his moment, then opens his mouth and sings. Music is part of the reason that the 44-year-old Iranian singer and keyboardist found himself here, in a makeshift rehearsal room overlooking a busy Glasgow street, thousands of miles from home. He fled his country three years ago, not only because he feared persecution after changing his religion, but because the kind of music he was making was banned by authorities.https://inews.co.uk/news/scotland/musicians-in-exile-meet-britains-most-unorthodox-band-made-up-of-asylum-seekers-and-refugees-299705